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The word "metaphysics" derives from the Greek words μετά (metá) ("beyond" or "after") and φυσικά (physiká) ("physics").  The New Thought movement is a spiritually-focused or philosophical interpretation of New Thought beliefs. Started in the early 19th century, today the movement consists of a loosely allied group of religious denominations, secular membership organizations,[citation needed] authors, philosophers, and individuals who share a set of beliefs concerning metaphysics, positive thinking, the law of attraction, healing, life force, creative visualization, and personal power.[3] 

The three major religious denominations within the New Thought movement are Religious Science, Unity Church and the Church of Divine Science. There are many other smaller churches within the New Thought movement, as well as schools and umbrella organizations.

Origins

The earliest identifiable proponent of what came to be known as New Thought was Phineas Parkhurst Quimby (1802–66), an American philosopher, mesmerist, healer, and inventor. Quimby developed a belief system that included the tenet that illness originated in the mind as a consequence of erroneous beliefs and that a mind open to God's wisdom could overcome any illness.

His basic premise was “The trouble is in the mind, for the body is only the house for the mind to dwell in…Therefore, if your mind had been deceived by some invisible enemy into a belief, you have out into it the form of a disease, with or without your knowledge. By my theory or truth, I come in contact with your enemy, and restore you to health and happiness. This I do partly mentally, and partly by talking till I correct the wrong impression and establish the Truth, and the Truth is the cure.”

New Thought was propelled along by a number of spiritual thinkers and philosophers and emerged through a variety of religious denominations and churches, particularly the Unity Church, Religious Science, and Church of Divine Science.[8] Many of its early teachers and students were women; notable among the founders of the movement were Emma Curtis Hopkins, known as the "teacher of teachers", Myrtle Fillmore, Malinda Cramer, and Nona L. Brooks; with many of its churches and community centers led by women, from the 1880s to today.

The chief tenets of New Thought are:

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